06 September 2012

Jack London - A Collection of Stories

Downloaded a free collection of stories written by Jack London onto my Kindle. I discovered him through White Fang, which quickly became one of my favourite novels. He is a fantastic writer, with a traditional but highly skilled story-telling gift, able to write about natural environments with particular beauty. 
This collection featured an essay on human nature and the paradox between its obsession with war and murder and the rapid population growth; auto-biographical stories about his early life as a sailor, including a ghost encounter; and a short play.

Encouraged me to look up and get two more of his books, which I may take a while to get round to reading, because university is starting soon, and I have much else I need to read.

05 September 2012

Evelyn Waugh revisited - 'Brideshead Revisited'

It has been quite a while since I read an Evelyn Waugh novel. By the end of the novel, I had realised why he is probably my favourite author. I decided to read the novel of his that everyone has read and I neglected: Brideshead Revisited.

There was a section around the second quartile where I was struggling to tune into the characters and not a lot of plot was happening, however, towards the end, I was lapping up Waugh's style and becoming invested in these characters.
It explores Charles Ryder's relationships with the Marchmains, particularly Sebastian. There is a homosexual subtext not made at all explicit in their strong friendship. Sebastian deteriorates into alcoholism, while Charles becomes more and more successful, thus making them grow apart. His complex relationship with Julia replaces Sebastian. "'You loved him, didn't you?' 'Oh yes. He was the forerunner.'"
Interesting exploration of religion's role in society and family, culminating in a deathbed conversion.
Almost always, when referencing his first wife, Celia, he says "my wife...".

I am usually casually amused when reading Evelyn Waugh, but every now and again, I fully laugh out loud. One such moment came in the section:
 "Supposing the Pope looked up and saw a cloud and said, 'It's going to rain,' would that be bound to happen?' 'Oh, yes Father'. 'But supposing it didn't' He thought a moment and said, 'I suppose it would be sort of raining spiritually, only we were too sinful to see it."
Maybe I enjoy the criticism of religion too much.

The life of Evelyn Waugh was one of slow conversion to conservatism and fast conversion to Catholicism. When reading his novels, it is useful to know whether it was written pre or post conversion to Catholicism (Brideshead being the latter). You can see the internal religious conflict in his writing. Priests - as shown above - are usually fools and hypocrites. Charles Ryder appears to be Waugh pre-conversion, with the end of the novel becoming incredibly passionate about miracles and death-bed conversions.

Brilliant section on page 170 where it describes Julia' perfect man. Fantastic use of language and humour. "I was not her man."

A wonderful read that made me both laugh and cry (the former: literally, the latter: nearly literally).

Sebastian Faulks 'On Fiction'

A very interesting exploration of some of the greatest characters in literature. Able to give me further insights into some of my favourites, as well as introduce me to some I haven't read yet.
There were, of course, characters I felt were missing, but this would be inevitable.

(Faulks wanted to name the book Novel People)

I thought I would get down some of the most interesting sections for future reference, with page numbers for further detail.

P.11 -
Faulks claims that in the novel, there is no such thing as the 'hero' any more. It now simply means protagonist, and these always seem to be flawed, dark, or just incredibly un-heroic.
Says that the villain is also a little out of place in the novel on P. 285

Sherlock Holmes
P.55 - Conan Doyle essentially invented the crime story, with perhaps the precursor of Edgar Allen Poe's C. Auguste Dupin, in The Murders in the Rue Morgue.
P.59 - Too much of Conan Doyle's writing delivered in dialogue and speech? Certainly it seems a departure from traditional styles, but seems to work, in its own way.
P.62 - Holmes and Freud coinciding.

Winston Smith, 1984
P.72 to 78 (and chapter opening) - Winston is clearly not a hero, but performs a very simple deed of remarkable bravery. Everyman hero. A man who still has a small spark of hope, in a world where there is no hope, as he eventually realises, when the state wins.

P.91 -
Jim Dixon, Lucky Jim, Kingsley Amis vs. Martin Amis, The Rachel Papers, John Self
Father had a more simplistic, traditional writing style, whereas the son was "a writer whose every sentence seemed pressurised by the tensions of its improbable juxtapositions."
P.92 - Fantastic section of language style analysis of Martin Amis's work.

Jeeves
Various humourous sections speculating about Jeeves' life, or quoting brilliant passages of Wodehouse
P.241 - Jeeves usually absent for a large middle part of the stories

Bond
Mainly explores the character of Bond by describing how he went about writing his own Bond novel. Tried to write with 80% of Fleming's style so that it was not a parody or pastiche.
P 268 - Fleming's reasons for specifying brand names. Keeps an otherwise fantastical story grounded in reality.

Fagin
P.303 - Only Dickens' second novel, and because of periodical publishing, was able to influence his first novel!
P.304 - Dickens' obsession with describing Fagin as The Jew is most probably not anti-semitic, but a result of a strong image of the character in his mind. Debateable.
P.307 - Juxtaposition between kindliness and cruelty

Steerpike, The Gormenghast Trilogy
P.327 - Interesting comparison between Tolkein and Peake

Jack Merridew, The Lord of the Flies
P.349 (and throughout chapter) - The idea of this novel as a parable, describing what people are like, rather than what this individual group of people are like. The characters are not given too much back-story or psychological motivation, because they are meant to represent everyone. They could be replaced by another group and would behave in the same way.

Other potentially useful books:
Daniel Defoe, Robinson Crusoe
Jane Austen, Pride and Prejudice
Emily Bronte, Wuthering Heights
Thomas Hardy, Tess of the D-Urbervilles
D.H. Lawrence, Lady Chatterley's Lover
>>The style of lover is compared and contrasted in the 4 books above
Jane Austen, Emma
Charles Dickens, Great Expectations
Wilkie Collins, The Woman in White

And all the others, of course

27 August 2012

A defence of the comic book hero

Since its birth, the comic book as a genre has been disregarded as kids' stuff. However, for a long time, there have been very important pieces of literature that happen to take the form of the comic or graphic novel. E.g. Watchmen, Batman: Year One and The Dark Knight Returns, Arkham Asylum, The Killing JokeThe Sandman series and Maus. These novels feature some of the most in depth exploration of philosophy, human psychology and morality I have ever read. Watchmen asks the ultimate question of morality: do you kill millions to save billions?
It is a genre that combines art and language. Beautiful language and stunning artwork. Arkham Asylum is stunningly beautiful. The first thing you notice about it is the aesthetic quality of every page. And at the same time it is able to tell a fantastic story and explore characters in astonishing psychological detail. What's not to like?
A lot has been written about this. The case has been made, if not won. I have, however, a more specific defence of this genre.

I was very down-heartened when reading Sebastian Faulks' book On Fiction. In his discussion of heroes, he stated that the true hero has all but disappeared from literature, and has been gone a long time. The word hero now only means protagonist, and they rarely feature heroic qualities. The character who observes injustice and strives to defeat it is all but gone from our culture. The Lord of the Rings is likely the latest true work of literature that features valiant heroes, and simple folk doing decent things (that I can think of). Personally, I feel that there are two areas where the true hero persists to this day: child/teen novels and comic books.
The child/teen novel is very important in conveying ideas of heroism into young people, and can sometimes include great storytelling (Harry Potter, The Hunger Games). However, they rarely have a nuanced exploration of the topic. It is also true that many comic books only offer this primitive presentation of the hero. The bad guy robs a bank and the hero stops him.
There is, however, a breed of comic book that is able to explore the hero properly: adult graphic novels that still feature true heroism.
Yes, these are often anti-heroes with darker aspects to them, but that is what it is to explore a real character in a real world:
What would it take for somebody to really go out and fight crime or save the world? For Bruce Wayne, it took the trauma of his parents' murder. He is a broken man, and yet he is one of the most moral characters in all of fiction - one who never kills and always seeks justice. Rorschach is very clearly mentally ill - and yet he shows uncompromising determination that evil is punished.
But often, graphic novels do not feature dark heroes. As a DC fan I will only mention Superman (the ultimate archetypal 'hero'), Wonder Woman (an icon of feminine empowerment) and Green Lantern (protector of the galaxy, striving for justice). These characters seek 'the good' and show definitive examples of virtuous lives that make a difference. The graphic novel is now the only place where a grown-up can explore true heroes and do-gooders, which is why I feel it is a very important genre to maintain.

There's a TV show called Luther that, at least in the second series, did something very important. It glorified the hero and debased the villain. Now, this is not to say that the 'hero', John Luther, is not a dark, psychological tormented individual - he is. However, he always strives to do good, and obey the law. He becomes someone unwilling to do solve problems outside of the methods of the police, despite killing an enemy in the very first episode. Most importantly, though, the show presents the psychopaths and killers as pathetic failures. The danger of a character like the Joker is that people start to idolise the villain, as we have seen in the James Holmes Aurora shooting, in a screening of The Dark Knight Rises. Luther presents its villains as pathetic wimps desperately trying to seek attention, that ultimately fail. All villains should fail - just like Iago, the greatest villain of them all. Joker fails repeatedly, but somehow always seems to have the last laugh, which is what makes him appealing as a character, but a dangerous villain, in more ways than one.

Batman is the ultimate character for exploring profound questions, where the answer is heroism. It features a man with no superpowers (unlike may of his allies), living a life more worthy than virtually any other could be. It asks the most deep moral questions.
However, the character of The Joker allows it to also explore the boundaries between sanity and insanity. The Killing Joke: "All it takes is one bad day to reduce the sanest man alive to lunacy" - for the Joker it did, but for Commissioner Gordon, it didn't. Thus asking the question: Is Bruce Wayne sane or insane? Did his bad day drive him to insanity, or turn him into a hero. The answer, of course, is both.

Heroes are necessary, and fiction should be the optimal place for virtue, morality and heroism to be explored, in order to inspire people. The graphic novel seems to be the only option if we want an interesting exploration of the hero.

An Atheist's Disclaimer

The atheist sometimes appears to be 100% certain that God does not exist. This is wrong (in the majority of cases!) The atheist position is: one should not believe in things for which there is no evidence, and God is included in that category. Certainly, you must not have faith in the existence of something without evidence. The atheist upholds the principles of doubt and scepticism, where everything is up-for-grabs if alternative evidence can be provided. The atheist can theorise, hypothesise and even believe in things for which there is not 100% evidence, but they must not have unfaltering faith. For example, I believe in the multi-verse, however, I fully accept the possibility of my being wrong and am ready to be proved or disproved either way. I also believe that liberty is fundamental to human cultural and social progress along with democracy and secular humanism. I believe these strongly. The atheist position, is not one of agnosticism. The agnostic position must perceive there to be a roughly 50:50 chance of God's existence. The atheist says it is around 80-90% likely God does not exist. I am in the 90s. It seems more possible to me that there is some kind of Aristotelian first cause or prime mover, but this does not lead to any of today's religions of theism. Let it be said one more time: We do not have faith in God's non-existence. We do not have faith in science. We do not have any type of faith. We create beliefs that must be constantly subjected to doubt and scepticism.

Everything is Obvious, Duncan J. Watts

Lots of interesting examples with some unusual conclusions. Essentially, it is questioning and debating the role of common sense in society.

Fairly good bit about creating a just society, discussing Nozick, Rawls, and then Michael Sandel.

My own conclusion from the book was that common sense can lead as to false assumptions that are taken for granted. while common sense is a very useful tool in everyday society, we must enhance it through reason and critical thinking about what is really going on.

Ended with this :
The internet will allow for large scale sociological experiments, thus creating a revolution in sociology, allowing the subject to catch up with other disciplines. the six degrees of separation are shrinking.

'The Lucifer Effect'

The Stanford Prison Experiment is a famous example of how situational effects can make good people do evil things. Some average middle-class university students were given roles as either prisoners or guards in a mock-prison. These normal people quickly transform into monsters. I knew little about the experiment before reading this book, and was interested to find out more. I soon discovered a fascinating, eye-opening and shocking story.

The book contained a gripping story of the experiment itself. I was intrigued and wanted to find out how the experiment developed, since the book simply tells the story, hinting at the messages we can take from it, thus allowing the reader to think it through. However, the book then became wordy and long-winded, exploring various real-life case studies such as Abu Ghraib and other psychological experiments in order to extract social and political messages and lessons. The result is half a book saying in every possible way 'Bad situations make good people do bad things'. It is a very interesting and important book, but unnecessarily drawn-out.

The book had some dodgy ethical philosophy when referring to absolute and relative ethics, but it was mostly on the right lines.

14 June 2012

Alan Moore's work

I am just read Alan Moore's novel, Voice of The Fire. This made me realise that I ought to recognise his work on this blog. As a writer, he has given me lots of inspiration.

Voice of the Fire
A highly experimental novel, Moore takes pretty much every risk he could and pretty much pulls it off. Every chapter takes place in a different period of time in the same location: Moore's home town. Themes and events repeat themselves, linked through history.
The first chapter presents an early form of man where language has not truly developed. Moore recreates the English language to be entirely present, with the most basic grammar. Very cleverly done.
The last chapter is of a writer trying to finish his book - presumably Moore himself. It is again in the present tense - a literary recurrence that reflects the other recurrences throughout the novel.

Watchmen
This is to me clearly the greatest comic book of all time (Maus as a second place, closely followed by V for Vendetta [Alan Moore] and The Dark Knight Returns). If you are going to start reading any comic book, it should be this.
Interesting presentation of the greater good and utilitarianism calculation on a massive scale. Makes you question consequentialist ethics. I certainly would never follow through with Ozymandias' plan, despite being something of a utilitarian. However, with it done, I would do what Nite Owl does, not Rorschach, and let the deception continue.
Despite this, Rorschach is one of the greatest characters ever.

V for Vendetta
A brilliant book opposing tyranny. An almost Orwellian dystopian novel with a revolutionary vigilante superhero planted into it. What an awesome concept. And brilliantly pulled off.
The figure of V has become a revolutionary figure, particularly his mask, which has been used by Anonymous. Shows what an impact these things can have.
There's a fantastic speech in the film, but I can't remember whether it is in the book. V first meets Evey and delivers a monologue that describes himself using 'v' alliteration ("Verily, this vichyssoise of verbiage veers most verbose"). It's a wonderful exploration of the English language that I learnt off by heart. I do not know, however, whether I can attribute it to Alan Moore.
"Ideas are bulletbroof"

I am not such a fan of The League of Extraordinary Gentlemen as his other works.

Opinion on films
Personally, I think the films of Moore's works are pretty good. V for Vendetta and Watchmen are both great films. However, they do not rival the original comics, which justifies Alan Moore's attitude of immense dislike for the film adaptations of his work. I would take a more light-hearted approach, but I respect Moore  greatly.

Fahrenheit 451

This short dystopian novel by Ray Bradbury is an extremely well written and enjoyable read. A rather unsubtle warning about the dangerous of burning books. A society is depicted where all citizens are passive consumers of rubbish TV with meaningless lives. Firemen have a different role of causing fires, burning down homes that may have books in them. The political messages are incredibly blunt and unambiguous, but that is acceptable with a topic as unambiguous as the morality of book burning.

Essentially, as with a scary amount of dystopian fiction, it's now happening. Sure, we don't burn books, but we are reading fewer and fewer and in their place are consuming mindless television. This is an important book.

Another interpretation of the book is the role of mass media stultifying society and human relationships. In the late 1950s, Bradbury commented:
"In writing the short novel Fahrenheit 451 I thought I was describing a world that might evolve in four or five decades. But only a few weeks ago, in Beverly Hills one night, a husband and wife passed me, walking their dog. I stood staring after them, absolutely stunned. The woman held in one hand a small cigarette-package-sized radio, its antenna quivering. From this sprang tiny copper wires which ended in a dainty cone plugged into her right ear. There she was, oblivious to man and dog, listening to far winds and whispers and soap-opera cries, sleep-walking, helped up and down curbs by a husband who might just as well not have been there. This was not fiction."

There is a fantastic section where Beatty explains how society came to be the way it is where anything that opposes the status quo is destroyed. It was utterly gripping. I have rarely been enthralled by a book as much as that.
Interestingly, however, the book then reaches the end of Section 1 and I was rather unmotivated to continue reading and read something else, later returning to it and being once again drawn into the world. This shows the importance of cliffhangers.

-----


"Do you ever read any of the books you burn?"
He laughed. "That's against the law!"
"Oh. Of course."


"We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man the image of every other; then all are happy, for there are no mountains to make them cower, to judge themselves against."


"We have everything we need to be happy, but we aren't happy. Something's missing. I looked around. The only thing I positively knew was gone was the books I'd burned in ten or twelve years. So I thought books might help."

11 April 2012

Fight Club

I am in love with both the novel by Chuck Palahnuik and the film adaptation of the same name.

Having seen the film many times, considering it one of my favourite films, I was compelled to read the novel. After researching the author, I was slightly put off by the dark nature of some of his other work. Some of his short stories are particularly gruesome. However, I still felt I wanted to read fight Club and I am very glad that I did. A fairly brief novel, that is a joy to read. I say 'joy', even though it is not particularly joyous. Masterfully written, narratively engaging and extremely clever.

It uses a narrative technique of jumping around through time, often telling two or even three parts of the sotry at once. There are lots of very short sentence in paragraphs of their own. It is punchy and has a very unique writing style. And yet, it is incredibly easy to read. I love writing when it is slightly experimental or modernist, but I also like to be able to just read and enjoy. Palahnuik achieves both expertly.

One slight curiosity I have with it is that the author does not seem to be in favour of any character in a moral way. It is unclear as to whether we should see Project Mayhem as an entirely detestable enterprise or as something to aspire to, if it were not to get out of hand. Tyler is so much more than the nameless protagonist, yet his morals seem askew. This is not a failing on the author's part to make his views clear, but merely something I dislike in a novel. Palahnuik tells a story of a controversial side to human nature without really providing a moral. He just makes you think. Certainly, sentiments about equality and making something of your life seem to be moral. The fight club seems positively therapeutic. However, Project Mayhem seems absurd and horrible in its deadly quest for justice. Part of me wants it to be either a novel in opposition to violence, or revolutionary book about fighting elitism. However, another part of me realises that either of those would appeal to me as much as the novel in its true form does. Any change would be detrimental.

As for the twist at the end, I loved it when I saw the film, and wish I could go through the experience of discovering the fantastic truth again. When reading the novel, I was able to do the 'second reading' necessary to pick up on the clues first time round, because I already knew the twist. It is brilliantly done.

Furthermore, I was pleasantly surprised to find out how true to the novel the film was. There were obviously some tweaks but it was definitely a direct film adaptation rather than a similar concept with entirely different plot-lines and characters.

Overall, its pure genius.

-------

"I know this because Tyler knows it."


"I want you to hit me as hard as you can."

"Welcome to Fight Club. The first rule of Fight Club is: you do not talk about Fight Club. The second rule of Fight Club is: you DO NOT talk about Fight Club! Third rule of Fight Club: if someone yells “stop!”, goes limp, or taps out, the fight is over. Fourth rule: only two guys to a fight. Fifth rule: one fight at a time, fellas. Sixth rule: the fights are bare knuckle. No shirt, no shoes, no weapons. Seventh rule: fights will go on as long as they have to. And the eighth and final rule: if this is your first time at Fight Club, you have to fight." - Film

11 March 2012

Christopher Hitchens.

I discovered Christopher Hitchens about 2 months before his unfortunate death. He made such an impression that I was shocked when I heard he died. He has become someone I aspire to.

I was encouraged to read his autobiography 'Hitch-22'. Such an interesting life. It's a book filled with humour, irony, nostalgia and sophistication. It is both inspiring and disheartening to see how active he was: travelling across the world to the most dangerous parts of the world at a young age. He said that to be a writer you need to feel like you have to write, not just wanting to. Not sure about that.

Now, I don't agree with all his views. I am an atheist, but think he is possibly too aggressive in his approach. He can sometimes cross the line. I find this entertaining to watch or read and respect him for it, but probably wouldn't myself. Furthermore, I am unsure on the wars in Afghanistan and Iraq which he is in favour of. I used to think we should get out as fast as possible, but now I am less certain. Generally, I am interested in politics greatly but find it harder to reach conclusions since. Too much of an academic? Not reading into it enough?Either way, Hitchens has inspired me to find out more than I did.

Hitchens decided to try the experience of being water-boarded. I greatly admire his courage for this. He realised he couldn't progress the debate further without experiencing it himself. He concluded that it is a form of torture. Interestingly, he said that it was a misconception to say that it simulates drowning: it drowns you in slow motion.

Ultimately, what appeals is his atheism. I haven't got round to reading 'god Is Not Great' yet, but I'm aware of most of his views having seen endless lectures, blogs and debates etc. He described himself as an anti-theist. Not only did he think it is not true, but he thought it would be bad if it was. Christianity is the ultimate giving up of our personal freedom to a celestial dictatorship, to a God that commands us to love him. He "creates us sick and commands us to be well". Personally, I don't take such a harsh view, because if the Christian God exists, then He is good and and everything He does is good. Still, I greatly admire the strength of Hitchens' argument.

Hitch.

Catch 22

This book had potential to become one of my favourite novels of all time. It is hilariously written and very clever. However, I'm going to be honest and say that for such a long novel, too little happens. I can cope with length sometimes, if it is full of events and is engaging. Catch-22 on the other hand, has moments that are really gripping but too long sections where nothing happens. For a good section of it I was skimming.

That isn't to say that I don't realise it is totally genius and am glad I have read it, but I wanted more. Or less. Yes, that's it. I wanted all the good stuff without the waffle. So, it was good, but I wanted less of it. Sounds like something someone in Catch-22 would say.

Although, by the end, it really picks up the pace. Once some plot actually starts it became really engaging and my pace of reading multiplied rapidly. I really enjoyed the ending, absolutely fantastic.

---


There was only one catch and that was Catch-22, which specified that a concern for one's own safety in the face of dangers that were real and immediate was the process of a rational mind. Orr was crazy and could be grounded. All he had to do was ask; and as soon as he did, he would no longer be crazy and would have to fly more missions. Orr would be crazy to fly more missions and sane if he didn't, but if he was sane, he had to fly them. If he flew them, he was crazy and didn't have to; but if he didn't want to, he was sane and had to. Yossarian was moved very deeply by the absolute simplicity of this clause of Catch-22 and let out a respectful whistle.
"That's some catch, that Catch-22," he observed.
"It's the best there is," Doc Daneeka agreed.

"Of course you're dying. We're all dying. Where the devil else do you think you're heading?"

28 January 2012

Philosophy - My view on Religion

Is religion true?

No. Well, almost certainly not. There is a small possibility that there is something beyond this life and this reality, but I don't think it is accurate to any of our religions today, let alone accurate to a certain book or books written down by humans. This is statistically unlikely for a start. Asserting a fundamental belief in a religion is goes against all odds in the hope that you're particular society happened to have chosen the one particular God that exists.

Furthermore, there is no good evidence to suggest any alternate reality at all. There are a few arguments for the existence of god but they are all flawed in my opinion. Carl Sgan said  "Extraordinary claims require extraordinary evidence", and yet religion says that we should take it entirely on faith. However, they then undermine that very same claim by providing what they consider to be good evidence:
 - NDEs (experiences that occur in all societies, usually true to the religion of the person. These seem to be something that can happen when the brain shuts down, but are certainly not sufficient evidence)
 - Philosophical arguments
      - Cosmological (The first cause could be The Big Bang. It does not prove any particular religion.)
      - Teleological (Evolution explains this. Life is probably not uncommon. Multi-verse?)
      - Ontological (A circular reasoning argument.)
 - Miracles*

*The idea of an intervening God that will occasionally break the laws of physics to save one life is absolutely absurd. A little bit of Hume rejects the idea of miracles as evidence.
Weigh up the chances that the laws of physics have been violated in your favour or that a mistake has been made somewhere down the line. Or exaggeration. Or deception. Or fabrication. Furthermore, every miracle in favour of one religion has to be cancelled out against a miracle in favour of another religion.
Why would God create laws of physics and create incredible suffering, if every now again he feels the need to save on child or cure one person's cancer? The idea is absurd.

I also find that the problem of evil is a very valid criticism of god, that also counters the teleological argument. You cannot look in awe at a mountain and say 'God did that', without looking at cancer in children and the horror that is virtually all of human history and explaining how an omni-benevolent, omnipotent God could create this.

If you grant truth to any aspect of religion, a thousand questions are raised that must be tackled. If you say it is all false, everything is explained.

Is religion useful?

I think it can cause much evil. Although I would not say things like "Religion is the cause of all evil" or "Religion poisons everything". Religion can provide some good in people's lives. However, I do not think that it is in any way necessary.

Religion also gives people an excuse to commit evils that would not be otherwise accepted. To get good people to do wicked things you need something akin to religion in order to give them a reason.

What annoys me is when people argue that atheism means you cannot have morals.
Ethics can come from a sort of relativism or consequentialism - these are not evil, but sensible. I don't need absolute rules such as the 10 commandments. It seems obvious to me that morality comes from some kind of consequential maximisation of happiness, virtue, well-being, flourishing etc. It does not need to come from God. Furthermore, there is no evidence that religious people are more or less moral.

The argument that the evils of the 20th Century was caused by an outbreak of secularism just does not stand. Religious people point to societies that eliminated religion and did great evils. They have the facts all wrong.
 - Hitler was raised a Catholic and says in Mein Kampf "I believe that I am acting in accordance with the will of the Almighty Creator... fighting for the work of the Lord".
 - Stalin trained to be a Priest and reintroduced religion when the Soviet Union went to war, setting himself up as the second coming of Christ.
The problem with these dictatorships is that they turned political ideologies into man-made religions. (Are the words "man-made" necessary before the word "religion". They surely go hand-in-hand). They gave themselves and their ideologies a God-like status. They often removed orthodox religion because it stood in the way of setting themselves up as God. But, we can see that when they wanted to, they were not afraid to use religion as a weapon. What better way to make someone behave immorally, than if they believe God is on their side?


This has been a general religion summary. My own unique ideas will come in later posts.

Philosophy - Nothing is true? Or is mankind stupid?

first philosophical blog post. And it starts with an intellectual crisis.

The human race has a remarkable ability to be wrong. This is a recent realisation I had which sent me through a fascinating mental journey, that is unfinished and took me into areas of thought I had never entered before.)

It is extraordinary how often mankind is wrong. This mainly originates from my study of philosophy, where I have not found a single philosopher who cannot be criticised or disputed in any way. It is also true of many other subjects: we have had many scientific assumptions that have been proven false, as well as mathematical ones; literature is so subjective that there are no definite rights and wrongs at all.

My instinct was that mankind is just more stupid than we realise, but I see so much intelligence and genius, and didn't think that could be right. Therefore, I began to consider various post-modernist ideas that all knowledge is subjective and unique to the individual. What if there were no truths, and everybody had their own world in their head where what they thought was true? Somebody recently said to me that they believed that your afterlife is dependent on your beliefs. i.e. The atheist is annihilated whilst the Christian goes to heaven or hell depending on their morality. Hardly fair!

Of course, I immediately rejected this for the reasons I am an atheist rather than a post-modernist in the first place. A world with no objective truths makes absolutely no sense at all. It couldn't work, unless you think that all reality is a mental construct. And if that's the case, how do you account for what we see a mental thought? Are there degrees of mental construction? I'm not one to follow Okham's Razor, but this idea seems ludicrous.

I eventually realised what I knew all along. Mankind does not know everything, but it wants to know everything, and so it asserts certain things as truth, even though they are only theories. We are getting closer and closer to the truth in terms of how our universe works, what is moral etc. We just haven't got there yet. Or maybe we are all just a bit stupid.


[Edit]
A book I'm reading (Everything is Obvious) brought to light the distinction between common sense and reason. The book was talking more generally about the unreliability of common sense but it reminded me of this post. Perhaps many people use common sense, and the job of the philosopher and seeker of truth is to use reason to work out which common sensical truths are actually true. I have to examine views that may seem obvious to me or others. I believe that I have done this with some questions such as religion and ethics but must continue to re-evaluate and not rely on common sense, which is perhaps what many are doing.

21 January 2012

Dr Faustus

This play took over a large period of my life. Not only was I studying the text in English, but I played Faustus in a school production. It is frankly genius.

Many people say it is not good quality at times, but I think this is largely because people compare it with Shakespeare (Marlowe's contemporary), and of course its not at his level. One of the things I love about it is the themes. I'm a sucker for things that tackles theological worlds and issues from a slightly unusual standpoint. Whilst some have said it is entirely Christian in nature, others say that Marlowe was an atheist who aimed to criticise Christianity but was restricted by censorship. I see that because the play shows a fundamental Christian view of what will happen to you if you turn away from God, it reveals the evils of medieval Christianity. I don't know if this was intentional on Marlowe's part or not.

Faustus is an intellectual genius. He has learnt virtually everything there is to learn. The problem is that he is not content with this. And quite right too! He can't be expected to just sit and appreciate his past achievements. He has an incredible brain but just wants more. the only way for him to gain this knowledge is through necromancy. He sells his soul to the devil because there is no other way for him to learn. God, however, seems to hate intelligence. He punishes Adam for eating from the Tree of Knowledge. He therefore sends Faustus to hell for all eternity, a punishment he does not deserve.

However, the character is more complex than this. He has a fatal flaw like all tragic heroes: pride. This is another cause of his turn to necromancy. there are other desires, such as power, money and lust that drive him. This adds a whole new element to the character and suddenly makes you think he does deserve punishment. There are issues of Calvinism and the nature of hell. 

Mephistopheles is also a fantastic character. Our production had him as a young boy filled with immense sadness and mental torture, whereas others show off his power or impish charm and manipulation.

The production I was in was described as the greatest play our school has put on. We did it in the round with minimal set. All three nights were one of my greatest achievements in their own way. First night: no mistakes, really proud of myself. Second night: tripped over my cape and tore a ligament on stage, nearly fainted, 10 minute break in the show, carried on to the end with a slowly swelling hand. Third night: Had to do it with a splint on my hand, made some scenes slightly awkward, but managed to get through fine. Loved every minute of it, and fought through my injury. 

I also saw a production at The Globe, with Arthur Darvill as Mephistopheles. Moments of this were fantastic, but other moments were weak. It did everything it could to make the play accessible to many but having cool magic special effects, lavish devil costumes and toilet humour.  Personally, I prefer a more philosophical approach.

Dr Faustus quickly became one of my favourite plays. One of the main reasons is because of the themes behind it. I don't believe in Christianity, but I love the story it tells. If the Bible was just a piece of fiction, it would be my favourite novel ever. This is why I love Dr Faustus: because it places a new character into that world and says "What would God say if...?"

---

"Che Sera Sera"

"Here Faustus, tire thy brains to gain a deity."

White Fang by Jack London

I discovered this just by chance, flicking through Amazon list of Kindle books, and I started reading. I absolutely loved it. White Fang is a wolf. The novel is in 3rd person, but we always see what he is thinking about events. Cue lots of not understanding and instinctive animal emotions. Very interesting stuff.
For example, the humans present throughout are described as "gods". Philosophical point: the desire to ascribe that which we do not understand to something that we cannot understand.

The first section is slightly separate from the rest, but it was my favourite section. It told the story of two men being hunted by wolves (one of which was to be the mother of White Fang). It really got across the power of nature over man and a long drawn out struggle where man was reduced to animal. 
We then saw White Fang's life. The brutality of mankind in their treatment of animals is described. white Fang becomes the greatest fighting wolf the world has seen. He is put into dog fights and is deadly. However, one man takes pity on White Fang and tames him. They all live happily ever after.

I found White Fang to be a really fascinating book. It was written remarkably well and has a very interesting twist, of seeing a wolf's story.